Also on Archive.org: https://archive.org/details/DeathToEinsteinThePseudoscienceFlaw
According to
Wikipedia, “scientific theories are testable and make falsifiable predictions.
Further, the overall process of the scientific method involves making
conjectures (hypotheses), deriving predictions from them as logical
consequences, and then carrying out experiments based on those predictions…The
hypothesis might be very specific or it might be broad.”
As a sidenote,
I’ve found that if you even refer to Wikipedia or use any of their diagrams,
which are exact duplicates of diagrams that are used elsewhere in what are
taken to be more “reputable” sources -- the moment you talk or write about a
scientific topic and then refer to Wikipedia in the same breath, the attitude
is, “Nothing you say can possibly be correct, because you’re referring to
Wikipedia. You’ve gotten your education on relativity from Wikipedia. Anyone
can put anything on Wikipedia. It’s not a valid source of information, so the
very fact that you’re referring to it calls into question everything you say.
Your knowledge is suspect.”
My response to
that attitude is, “Whatever.” Wikipedia is a good source. I know enough to know
whether what I’m reading is actually valid or not. I know when I’m being BS’d
on Wikipedia. And I learned relativity long before Wikipedia was even the
barest seed of an idea in the minds of Jimmy Wales and Larry Sanger. So if you
disregard what I say or write because I happen to refer to Wikipedia -- not my
problem. Wikipedia is fine, in this case.
Returning to
the Wikipedia quote regarding scientific theories:
Based on the
above, relativity (both the special and the general theories) makes the broad
hypothesis that the laws of physics are the same in all reference frames, or
alternately, that there are no privileged reference frames. This is the basic,
core hypothesis upon which all other facets of relativity are based.
How would you
test this hypothesis? Well, the method of testing is suggested within the
hypothesis itself. If your conjecture is that the laws of physics are the same
in all reference frames, then obviously, to support your hypothesis, you must
test the laws of physics in all reference frames, or at least a statistically
significant proportion thereof.
In what way is
relativity falsifiable? Like the means of testing, the means of falsification
is suggested within the hypothesis. If your tests of the laws of physics do not
yield identical results when tested in multiple reference frames (replication),
then your hypothesis is obviously incorrect. It has been falsified.
Now, before
such tests are even begun, it should be noted that if the laws of physics are
shown to not be the same in all reference frames, then there must de facto be a
privileged, absolute reference frame. Further, according to all current
observation, Earth seems to be at rest within that frame.
Since
relativity must necessarily incorporate the one frame (the Earth-centered
frame) that, if it can be shown to exist, would disprove the relativity
hypothesis, then the existence of that special frame must be ruled out before
relativity can be considered a valid theory. That special frame therefore
represents the disproof, or the falsification of relativity.
Meaning that
relativity includes a non-absolute geocentric reference frame. Relativity
necessarily includes such a frame. The alternative to relativity is that the
relativistic, non-absolute geocentric frame is non-relative and absolute, i.e.
we are absolutely at the center of the universe. If for relativity’s sake, you’re
pretending that the Earth is not in motion, and yet relativity includes a
relativistic geocentric frame, within its plethora of reference frames, then
first of all, before you can move any further, you have to disprove that you
are not in the absolute Geocentric reference frame.
There are two
geocentric reference frames: relativistic and non-relativistic. If relativity
is incorrect, we are in an absolute, non-relativistic reference frame. So
before you can move on to relativity, the first step is to show that we are not
in an absolute, non-relativistic Geocentric frame. How do you do that? One
thing you do not do is conduct your experiments solely from within the
geocentric reference frame, whether it be relativistic or non-relativistic,
because both frames are, for all we know right now, identical. So to
distinguish between those two and determine if relativity is true, you have to
move a significant distance away from the Earth. Light years away, to other
solar systems. You have to get a significant distance away from the Earth,
which is quite possibly the center of the universe, to prove that it is not.
You cannot
conduct your experiments about physical laws from within any sort of geocentric
reference frame, because you don’t know which type you are in, relativistic or
non-relativistic. You could be in either one as far as we know right now.
According to
all observations -- all astronomical observations, all physical observations --
we appear to be at the center of the universe. A relativistic geocentric frame
would only be one of many equivalent frames, but we cannot distinguish between
relativistic and non-relativistic geocentric frames as of the writing of this
book. So before relativity can claim victory, observers must move away from the
center of the universe. They must move out of the Earth’s reference frame.
Further, since
Earth must reside within that special frame if it exists, then the relativity
hypothesis must be tested outside of that special frame. So not only must the
hypothesis of relativity be tested in multiple reference frames, it must also
be tested a cosmologically significant distance from Earth, or from the center
of the universe if Earth and the center of the universe are not coincidental
points.
To put it
another way, the geocentric frame is sort of the control frame, i.e. the only
frame, if relativity is false, in which we would expect to get the experimental
results that we do when we test the laws of physics. Meaning that if relativity
is false, the absolute, non-relativistic Geocentric reference frame is the only
reference frame where we’re going to get the results that we do. Whatever
experiments we perform here on Earth on physical law, if we go into another
reference frame, or away from the center of the universe, we will get different
results, if relativity is false. To date, such testing external to this frame
of falsification has not been carried out. All observation has been done from
within the very reference frame that represents the disproof of relativity! In
other words, all tests of relativity have been carried out relative to the
Earth. All observation has been made from within an Earth-centered reference
frame. You cannot deny this. It is inarguable. Rather, you can argue it all you
like, you can deny it all you like, but you’re wrong.
Interferometer
experiments
Interferometer
experiments, such as those carried out in the 19th century by Albert Michelson
and Edward Morley, were originally conceived to detect the motion of the Earth
against the light-carrying medium.
These
experiments failed to detect such motion. (Actually, they weren’t null. There
was a very slight reading, but it’s considered null because it has to be null
for relativity, even though there was a slight positive reading. It just wasn’t
the magnitude they expected, so they just decided to zero it out and call it a
wash).
One
interpretation of that failure is that the Earth is not moving. If you’re
trying to detect the motion of the Earth against the aether, and you fail to do
it, one interpretation of that is obviously that your assumption that the Earth
is moving against the aether is incorrect.
The other
interpretation is that the laws of physics are the same in all reference
frames.
One
interpretation fits all currently available empirical evidence.
The other
interpretation fits all currently available empirical evidence if it can be
proven that the laws of physics are the same in all reference frames. It has
not yet been proven.
Occam’s razor,
as well as the scientific method, says that the former interpretation is
correct, meaning the non-relativistic, absolute Geocentrist interpretation.
A violation of
both Occam’s razor and the scientific method says that the latter
interpretation is correct, namely Einstein’s theory of relativity.
i want to
stress that last point. You’ve got two possible interpretations of the results
of the Michelson-Morley experiment, which was originally conceived to detect
the motion of the Earth against the light-carrying medium. The first
interpretation is that the Earth is not moving against the light-carrying
medium. The first interpretation of the failure of that experiment to detect
the motion of the Earth against the aether -- the first interpretation is that
the Earth is not moving. And if the Earth is not moving, Earth must be
absolutely at the center of the universe. The first interpretation fits all
currently available empirical evidence.
The second
interpretation of the failure to detect the motion of the Earth against the
aether fits all currently available evidence if it can be proven that the laws
of physics are the same in all reference frames. And that has not yet been
proven.
You’ve got one
interpretation of the results that works just fine without anything extra. An
unmoving Earth fits all currently available evidence. Works just fine, explains
everything just fine.
You’ve got
another explanation that fits all available empirical evidence if it can be
proven that the laws of physics are the same in all reference frames. But that “if”
has not been tested. That “if” is a hypothesis that has not yet been through
the scientific method. It has not been tested scientifically.
Occam’s razor,
as well as the scientific method, says that the first interpretation of the
results of Michelson-Morley is correct: Earth is not moving against the aether.
A violation of
both Occam’s razor and the scientific method says that the second
interpretation is correct: there is no aether and the Einstein was right.
Currently,
it’s all relative to Earth
The idea that
we are at the center of the universe, and that things behave strangely when in
motion relative to the Earth, has been empirically supported to an astonishing
degree.
Unfortunately,
this vast wealth of empirical observation does nothing for the relativity
hypothesis. The relativity hypothesis has never been put through its paces as
required by the scientific method. Instead, the hypothesis has been assumed to
be true, slapped with the label “principle” to disguise the fact that it
remains an untested hypothesis, and hailed as the most rigorously and
thoroughly tested hypothesis in the history of science.
As things stand
now, empirical observation says, “Earth is at rest at the center of the
universe.”
The hypothesis
of relativity essentially says, “From a certain point of view, Earth is at rest
at the center of the universe.”
But the
hypothesis’s caveat “from a certain point of view” cannot be attached to any
statement of empirical observation until the hypothesis has been appropriately
tested.
The
definition of pseudoscience
According to
Wikipedia, “pseudoscience is a claim, belief or practice which is incorrectly
presented as scientific, but does not adhere to a valid scientific method…”
How does that
not sound exactly like relativity? Relativity is based on a hypothesis that has
not been validly tested in multiple reference frames (which is the only way one
could possibly test the assertion that the laws of physics are the same in all
reference frames), yet it is presented as scientific. Yep. Sounds like
relativity to me.
Therefore,
because relativity has bypassed the testing requirement of the classic
scientific method that we all know and love, relativity thus falls into the
category of pseudoscience.
The only truly
reasonable and scientific attitude toward relativity is to adopt the stance, “It
could be a valid theory, but I am awaiting the results of experimental
replication in multiple reference frames. Until then, only the
non-relativistic, absolute Geocentric reference frame is currently supported by
observation.”
Sadly, the
majority of mainstream “scientists” have not adopted that stance, having
instead chosen to become missionaries for—and practitioners of—pseudoscience.
So Einstein
states the principle of relativity, which is that the laws of physics are the
same in all reference frames, and then goes on to outline all the consequences
of that principle (read “hypothesis”). Those consequences are basically the
theory of relativity. He starts off with the hypothesis that the laws of
physics are the same in all reference frames, and everything else he says after
that point is a development of the idea that the laws of physics are the same
in all reference frames, based upon the unproven assumption that that base
hypothesis is true. He has never proven that initial hypothesis. It has never
been experimentally proven. And therefore, the theory of relativity is
pseudoscience.
Geocentrism
is insanity (he said ironically)
Modern
scientist/John Q. Public: “Everyone knows that it was definitively proven long
ago that the Earth isn’t at the center of the universe. All the evidence points
to the contrary. Anyone who believes Earth is at the center of the universe is
insane and wants to take us back to the Dark Ages.”
This is an
incorrect notion. The most serious blow that has every been struck against
Geocentrism is that the Geocentric model of Copernicus’s day erroneously had
the orbit of Venus centered incorrectly around the Earth. A simple modification
of that orbit makes the Geocentric model fit observation.
None of the
lesser arguments put forth against Geocentrism (Focault’s pendulum, particle
accelerator experiments, GPS satellites, geosynchronous and geostationary
satellites, the moons of Jupiter, etc) disprove Geocentrism. All they prove is
that strange things apparently happen when you move relative to the Earth.
And anyway,
proponents of relativity must recognize that all current empirical evidence
fits the relativistic geocentric (note the lower-case g) reference frame. If
they claim there is evidence that “disproves” the geocentric frame, then they
are claiming that the laws of physics are not the same in all reference frames,
contradictory to their hypothesis and thereby invalidating relativity, and thus
leaving us with a non-relativistic, absolute Geocentric frame.
Relativists are
fine with a non-absolute geocentric reference frame. They have to be, because
relativity requires them to be fine with it. They are only against an absolute
Geocentric reference frame (again, note the use of upper-case G as opposed to
the lower-case g).
The only way
they can disallow the absolute Geocentric reference frame (which is supported
by hundreds of years of empirical observation) is to bypass the scientific
method and loudly proclaim that the hypothesis of relativity has been irrefutably
supported by empirical evidence (which it most definitely has not), thereby
transforming relativity into pseudoscience, and also thereby making Geocentrism
the only empirically supported model of the universe.
If you’re still
confused as to why I’m claiming relativity is pseudoscience, ask yourself the
following questions while keeping in mind relativity’s hypothesis that physical
laws are the same in all reference frames:
1) Have
relativists made empirical observations of physical laws from outside of an
Earth-centered reference frame?
2) Have the
tests of physical laws been performed, and the results replicated, in a
statistically significant number of reference frames?
3) Have we been
to other solar systems and gathered observational evidence about physical laws
from that vantage point?
Obviously the
answer to each of those questions is a resounding “No.”
But in order to
satisfy the scientific method, thereby qualifying as a scientifically tested
theory, the answer to each of those questions must be a resounding, “Yes.”
Since
proponents of relativity choose to untruthfully answer each of those questions
with a resounding “Yes” anyway, relativity qualifies as pseudoscience, and its
proponents are pseudoscientists.
So contrary to
popular belief, it is NOT insane to say that Earth is at the center of the
universe. At this point in history, it is actually the only empirically
supported, scientifically allowable thing to say. To say that Earth is at the
center of the universe is the very model of scientific rationality and strict
adherence to the scientific method.
Relativity
is founded upon a pseudoscientific hypothesis, and thus, relativity is fatally
flawed right out of the gate.
Notable quotes:
“…for
our observations of the heavens can be explained by assuming either the earth
or the sun to be at rest.” — Stephen Hawking, The
Grand Design, pages 41-42.
“I have two things to say that might surprise you: first, geocentrism is
a valid frame of reference, and second, heliocentrism is not any more or less
correct.” — Phil Plait,
The Bad Astronomer
Phil Plait distinguishes
between relativistic geocentrism and non-relativistic, absolute Geocentrism by
using either a capital-G or a small-g. Captial-G is bad, small-g is good. Which
is exactly backward, because his statement that “heliocentrism is not any more
or less correct” is a pseudoscientific statement, since the hypothesis that the
laws of physics are the same in all reference frames has not yet been tested.
“For example,
strictly speaking one cannot say that the Earth moves in an ellipse around the
Sun, because that statement presupposes a coordinate system in which the Sun is
at rest, while classical mechanics also allows systems relative to which the
Sun rectilinearly and uniformly moves…”
— Albert
Einstein, Dialog
About Objections Against the Theory of Relativity
So I’ve given you the statements
of three highly respected scientists acknowledging the relativistic geocentric
reference frame. If there was any evidence against a relativistic geocentric
reference frame, do you think they would be making such statements? I think it’s
safe to say that they would acknowledge that if such evidence could be put
forward, then relativity would be disproved. And if relativity is disproved, we
are left with the non-relativistic, absolute Geocentric interpretation of the
results of the Michelson-Morley experiments.
Going back to those three
questions, you might say, “You’re just making up those questions to fit what
you’re trying to say.” If you think that, you haven’t been paying attention to
what I’ve been saying. Relativity’s main hypothesis, its core hypothesis, is
that the laws of physics are the same in all reference frames. Just look in the
first few pages of “Relativity.” Before he even starts talking about time time
dilation and the relativity of time dilation, Albert Einstein talks about the “principle
of relativity in the restricted sense.” He calls it a principle, but it’s
actually a hypothesis. It’s labeled a principle because it’s never been proven.
It’s an untested hypothesis. That principle says that the laws of physics are
the same in all reference frames, and everything else Einstein says derives
from that first, initial, unproven hypothesis. That’s what makes relativity
pseudoscience, that and the fact that it is presented to the public as
scientific. If it were a scientific theory, then it wouldn’t be based upon an
untested hypothesis.
If relativity makes the exact hypothesis
that the laws of physics are the same in all reference frames, how do you prove
that? If you make that claim, you’ve got to go out into a whole bunch of
different reference frames and test the laws of physics. Have we done that? No.
We’ve only conducted those tests from within Earth’s reference frame. You can
refer to particle accelerator experiments and say, “Oh, we’ve got these results
that support relativity.” But those particles are only accelerated relative the
Earth. GPS is done relative to the Earth. Sure you’ve accelerated things into
other reference frames, technically, where things are going faster than they
are on the Earth, so in that sense, you’ve gone into other reference frames.
But as I said, if relativity is false, the hypothesis that the laws of physics
are the same in all reference frames is false, then the Michelson-Morley
results still need to be explained, and the only way you can explain them is
that the Earth is motionless. And if the Earth is motionless, the only way it fits
all the observational evidence, the astronomical observational evidence, is
that we are at the center of the universe as well.
Earth could just be motionless
somewhere out in space, off center. Or it could be motionless at the center of
the universe. But it has to be motionless at the center of the universe to fit
with astronomical evidence that can only be explained away with the
Cosmological Principle, which says that any vantage point in the universe will
seem to be at the center of the universe.
So to test the hypothesis (I
refuse to call it a principle) of relativity, it’s not enough merely to do
tests in multiple reference frames. Not only do you have to do tests in
multiple reference frames, you must do tests at a cosmologically significant
distance from Earth to determine whether Earth is in a relativistic,
non-absolute geocentric reference frame, or a non-relativistic, absolute
Geocentric reference frame. At this point in history, we don’t know, and the
only way to determine that is to move a cosmologically significant distance
from Earth. Have we done that yet? Of course not, and that’s where I get those
three questions. Have relativists made astronomical observations and empirical
tests of physical laws from outside of an Earth-centered reference frame? No!
Have the tests of physical laws been performed and identical results obtained
(replication) in a statistically significant number of reference frames? No!
Have we been to other solar
systems and gathered observations about physical laws from that vantage point,
as well as astronomical observations from that vantage point? No, of course
not.
The answers to those questions are
obviously “No,” and yet those questions have to be answered “Yes” for the
hypothesis of relativity to have been proven. And even when you answer “Yes” to
those questions, you still have to ask, “Did we get the same results that you
got on Earth?” If you answer “Yes” to that last question, then fine, relativity
is true. But you have to carry out the tests far away from Earth in multiple
reference frames, and in a statistically significant number of reference
frames, and you have to get the same results that you got on Earth.
None of that is true for
relativity. Relativity has not been properly tested through the scientific method,
yet it is presented as scientific to the public. Therefore, relativity
qualifies as pseudoscience. It passes the pseudoscience test with flying
colors. It is founded upon an untested hypothesis. Going back to Wikipedia’s
definition of pseudoscience, “Pseudoscience is a claim, belief, or practice
which is incorrectly presented as scientific, but does not adhere to a valid
scientific method.”
You can’t deny that relativity is
presented as scientific. It’s presented as such by Stephen Hawking, Brian Green,
etc -- every respected, well known scientist, and other scientists that are
lesser well known -- it’s presented as scientific. But that is an incorrect
presentation, because relativity is not scientific, since it is founded upon an
untested hypothesis that is only assumed to be true.
Relativity has all the hallmarks
of pseudoscience. And any alleged scientist who professes relativity without
saying, “It looks like a good theory, but I’m holding off my endorsement until
it’s properly tested as Scott Reeves has outlined” is a pseudoscientist,
because you are professing a pseudoscience. You are presenting as scientific a
theory that has not been scientifically tested. You are a pseudoscientist, and
relativity is pseudoscience.
When you’re talking about relativity,
all these flaws that I’ve presented (elsewhere in this book), I shouldn’t even
have to be talking or writing about them because relativity’s pseudoscientific
nature should preclude the need to point out any further flaws in relativity. I
shouldn’t even bother pointing out any further flaws because relativity goes
wrong right at the outset. Relativity is proven to be wrong right out of the
gate, right at Einstein’s presentation of the “principle” of relativity. I’ve
gone further than is necessary.
There is no denying that
relativity is pseudoscience. But of course mainstream scientists ARE going to
deny my contention. In doing so, they are either being deliberately misleading
or are lying, or they haven’t thought about it, haven’t considered it, and have
just simply accepted relativity because authorities on the subject (college
professors, respected “scientists,” etc) have said that relativity is valid and
has over a hundred years of empirical verification to back it up.
If Stephen Hawking (or someone of
that ilk) comes out and says, “No, Scott Reeves is wrong, relativity is not
pseudoscience,” who are you going to believe? Are you going to believe Stephen
Hawking, or are you going to believe me, Scott Reeves? Of course you’re going
to believe Stephen Hawking, because he’s got his PhD and his reputation as a
highly respected intellectual. He has authority that I don’t have. But that
doesn’t mean he is correct. It means he is a well respected practitioner of
pseudoscience who has, for whatever reason, been given authority over the
masses in the field of science. And of course he’s going to tell you he’s not a
pseudoscientist, or that relativity is not pseudoscience.
If you make a career of lying
about something, or at least unintentionally and perhaps unknowingly deceiving
the public, you’re not going to admit your deception, whether your deception is
deliberate or unwitting. If you’re doing it deliberately, you’re not going to
admit that you’re doing it. And if you’re not doing it deliberately, you’re
going to say that I’m wrong simply because you don’t know any better. Either
way, scientists are going to tell you that relativity is not pseudoscience. And
I have no illusions that Stephen Hawking’s or someone else’s word is not going
to carry more weight than mine. But I’m the one that’s correct in what I’m
saying.
I should stress that I don’t think
that Stephen Hawking and other scientists are deliberately lying about
relativity. They may even admit that what I’m saying is correct, that
relativity hasn’t been proven and it is just assumed that the hypothesis of
relativity is true. In such a case, they would most likely say that it is a
safe assumption, because the notion that we are in a special place in the
universe is patently absurd. Which it actually is not. Is it patently absurd to
go where the empirical evidence leads you?
Let he who has wisdom consider
this: it’s not a case of “I’m right and you’re wrong and if you disagree with
me you’re wrong.” This is not a case where it’s open to interpretation as to
who is correct and who is incorrect. The principle of relativity has never been
tested in the way that is required by the scientific method. The simple proof
of this is that we have not been to other solar systems; we have not been a
cosmologically significant distance from Earth. And this is a requirement,
because right now we cannot determine whether we are in a relativistic or a
non-relativistic geocentric frame. To make such a determination, we must travel
a great distance outside of our solar system. The only way you can assert that
relativity has satisfied the scientific method is to make the assertion that we
have made such an extra-solar voyage. And if you make such an assertion at this
time in history, you are obviously speaking an untruth, unless you are aware of
some secret, advanced space program that is being concealed from the public.
Suppose I am absolutely wrong
about everything I’m saying, and yet I’m insisting that it’s correct. I believe
everything I’m saying is true, so when I say, “Yes, it’s true,” I’m not
deliberately lying. It’s what I actually believe.
You may say, “Well, Stephen
Hawking (or any other well-known scientist) believes the opposite of what you
believe, because he’s so much more brilliant than you, and he can see that you’re
wrong.” No. It’s not that. I would say that my brain’s abilities are equal to
Stephen Hawking’s. He may have a more in-depth knowledge of the mathematical
and more advanced aspects of relativity, but in my view, he simply has a more
in-depth knowledge of a pseudoscientific theory. And that’s not necessarily a
good thing.
What scientists in the public’s
eye go to great lengths to combat a pseudoscientific theory? They don’t. They
simply say, “I’m not going to waste my time,” turn up their noses, and move on.
What sorts of pseudoscience do I have in mind? Creationism, for one.
Creationism, in “credible” scientific circles, is regarded as pseudoscience.
There are many other examples of pseudoscience, but I’m just using creationism
as an example. So most scientists won’t even bother to rationally talk about
the subject, other than to snicker and say, “Pseudoscience! Poppycock! I don’t
need to refute pseudoscience, because it’s pseudoscience! It’s obviously
untrue. I’m not going to waste my time with it.”
In the same vein, I shouldn’t
waste my time by further debunking relativity, beyond saying, “It’s
pseudoscience! Poppycock!” But unlike other scientists, I do “waste” my time
with this particular pseudoscience.
We have two geocentric reference
frames. One of them says, “We are absolutely at the center of the universe.”
The other one says, “From a certain point of view, we are at the center of the
universe.” If relativity is correct, you go with the latter statement. If
relativity is not correct, you go with the former. So the former represents the
falsification of relativity. So to falsify the relativity hypothesis, you MUST
go to a cosmologically significant distance from Earth. Relativity has not yet
done that, yet relativity is presented as correct and tested, which it most
definitely has not been. Therefore, relativity is pseudoscience.
Look at it this way. Both geocentric
frames, relativistic and non-relativistic, contain the phrase, “I am at the
center of the universe.” The only difference between them is the caveat which
relativity adds: “From a certain point of view.” But you cannot validly add on
that caveat until you’ve traveled a cosmologically significant distance from
Earth and determined, through proper scientific testing, that “From a certain
point of view, I am at the center of the universe” applies universally to all
points. I say again, relativity has not yet done so.
Say you’ve got a floor in a
building with 100 rooms on that floor. One room is your office, and Ralph and
Gerty pass through each morning. You make the statement, “Ralph and Gerty pass
through every room each morning, so there’s nothing special about them coming
through my office.” How are you going to test your statement? All you have is
the one example where you know Ralph and Gerty come through your office each
morning. You have verified that. But will you just assume that because they
pass through your office, they also pass through every room on the floor? What
if you assumed that, and then you decide to test your statement. You observe
each room on the floor, and lo and behold! Ralph and Gerty do not pass through
each room each morning as they do your office. Your office is special.
The point is, you’re just assuming
that Ralph and Gerty go through each room every morning as they do yours. Until
you actually observe all those other rooms and confirm your statement that “Ralph
and Gerty pass through every room each morning, so there’s nothing special
about them coming through my office,” your statement is mere speculation. But
if you present it to your co-workers as scientifically proven fact before you’ve
actually observed all other rooms, your statement, and any further conclusions
based upon it, becomes pseudoscience.
A relativist is the guy in the
office making wild claims about Ralph and Gerty’s morning ambulatory habits
without actually having visited all the rooms on his floor.
You may say, “Your insistence that
the laws of physics are the same in all reference frames is not the heart of
relativity; that isn’t the core hypothesis of relativity. You’re making that
up. Relativity has to do with time dilation and light and length contraction.
What’s this whole thing you’re talking about the laws of physics being the same
in all reference frames?”
Well, for one, if you say that,
you really need to study relativity a bit more.
For another, that IS the core
hypothesis, the base of relativity. That’s where relativity starts, with the
hypothesis of relativity. Again, I refuse to call it a principle. Call it what
it is. It’s a hypothesis. The rest of that -- length contraction, time
dilation, etc -- doesn’t come into it until Einstein says, “Okay, we have the
principle of relativity in the restricted sense, which is Galilean relativity.
Light appears to violate that principle, because we know it travels at a
constant speed, yet we can’t detect our own motion relative to the the aether.
So it looks like we need to throw out the principle of relativity. But no we
don’t. Here is how you keep the principle of relativity and make it compatible
with observations regarding light.” And then he goes on to describe his theory
of relativity.
But instead of moving on to
relativity, he first needs to question the assumption that the Earth is moving
relative to the light-bearing medium. He fails to do so, and that failure is
the downfall of relativity, because it leaves open the alternative which fits
all available empirical evidence: “Hey, Earth is motionless at the center of
the universe.”
Einstein simply glosses over this
alternative, thereby bypassing the scientific method and taking relativity into
the realm of pseudoscience, where he presents time dilation, length
contraction, the relativity of simultaneity, etc.
But if you take the results of
interferometer experiments at face value, namely that the Earth is motionless,
you don’t have to go any further. Galilean relativity (at this point in our
argument) doesn’t need to be thrown out, and you don’t have to come up with a
theory to make light compatible with it.
The theory of relativity is an
attempt to make the law of the propagation of light (that it moves at a
constant velocity) compatible with Galilean relativity. That attempt assumes
the validity of Einstein’s assertion that all observers regardless of their
state of motion will measure the same speed for light (the laws of physics are
the same in all reference frames). It simply assumes the validity, without
adhering to the scientific method. And that makes relativity a pseudoscience.
You’ve got the hypothesis that the
laws of physics are the same in all reference frames. If it’s true, you have
relativistic geocentrism, and if it’s false, you have absolute Geocentrism. How
do you tell if it’s true? Because absolute Geocentrism means, obviously, that
you are definitely at the center of the universe and the laws of physics are
not going to be the same in all reference frames. The only way to distinguish
between geocentrism and Geocentrism is to go away from the center of the
universe, whether it’s the relativistic center or the absolute center.
The only way to determine which
sort of geocentrism we have is to go a cosmologically significant distance away
from the center, and see if you still get the same results at these distant
points that you get when you are on Earth. If you get the same results, you’ve
replicated them, then you have proven that the laws of physics are the same in
all reference frames, and you go with relativistic geocentrism. If you get to
those distant points and the hypothesis turns out to be false, say, interferometer
experiments actually detect a fringe shift that you’re expecting based on
classical physics, then you have proven absolute Geocentrism.
You can definitely distinguish
these two geocentric frames. You just can’t do it based on measurements performed
on Earth alone.
And you must get a cosmologically
significant distance away. If you say, “Oh, we’ll just go to Mars or somewhere
close by and try our experiments,” that’s a little bit better. But if you go
somewhere near to Earth, you’re still within spitting distance of the center of
the universe, whether it’s the relativistic center or the absolute center, and
you might not be able to achieve the appropriate sort of “resolution” in your
experiments.
You may say, “You’re just trying
to move the bar back further so that it will take us longer and make it harder
to prove relativity.” No, I’m not moving the bar back to benefit my argument.
That’s the way it has to be to satisfy science. If you merely go to Mars, or
Jupiter, or Pluto, or somewhere nearby, you’re still a cosmologically
insignificant distance from the center of the universe. You know, if Earth is
right at the center, whether it’s merely a relativistic center or an absolute
center, even Pluto might as well almost be at the center. It’s almost, but not
quite. It’s not good enough.
So the bar is, go way distant from
Earth. Light years distant. I don’t know how many light years would be
significant, but it’s definitely not merely somewhere as nearby as Pluto.
That’s what makes relativity pseudoscience.
The scientific method is bypassed by assuming the truth of the hypothesis
without any properly performed experimentation, and is then presented to the
public, and to scientists themselves, as true. And the mere fact that we have
not been out of our solar system makes it blatantly obvious that the base hypothesis
of relativity has not been tested. That’s the litmus test. “Have we been
outside the solar system and performed interferometer and other experiments?”
No. Obviously not. Therefore relativity is pseudoscience until, and not before,
the honest answer to that question is yes.
Another argument that may be
leveled against me is that my insistence that the relativity hypothesis has not
been empirically verified is incorrect. “Focault’s pendulum! GPS satellites!
Particle accelerators! Cosmic ray muons! Those all support, or prove,
relativity, so you’re wrong, Scott!”
No, they don’t. Those things are
not empirical verification of the hypothesis that physical laws are the same in
all reference frames. Those things do not prove that hypothesis at all. For one
thing, you’re making all those observations from within an Earth-based
reference frame. For another, with these two types of geocentrism that we
cannot yet distinguish between (for the purposes of this present argument),
assuming that time dilation, length contraction, etc., are the proper
interpretation of the results of various experiments, that interpretation does
not speak to which type of geocentric reference frame we reside in, because you
would expect to get those results in either type of reference frame.
The experiments that are widely
touted as proving the hypothesis of relativity still do not distinguish between
the two possible types of geocentric reference frame. It is perfectly plausible
that if we are at the center of the universe, i.e. in a privileged place in the
universe, and we move relative to the center of the universe, we’re going to
get strange effects, and those strange effects might show up as time dilation
and length contraction, etc. So those experimental are not incompatible with
the Earth being absolutely at rest at the center of the universe. So the
absolute Geocentrist is perfectly within his/her right to claim all those
experiments as evidence that strange things happen when you move relative to
the Earth. That’s all that’s been tested so far, or proven. Strange things
happen when you move relative to the Earth. You’ve only made those
observations, performed those observations, from within an Earth-based
reference frame, whether relativistic or non-relativistic.
That’s why I insist, rightly so
and correctly so, that the hypothesis of relativity has never been tested. It
still has not distinguished between those two types of geocentric frames. And
we won’t be able to distinguish between the two types (at least for the
purposes of the present argument) until we are whizzing around the galaxy in
starships, or going through Stargates.
Of course there are problems with
relativity, as I show elsewhere in this book, that are fatal to the theory, and
bring us to the inescapable conclusion that Earth is absolutely at the center
of the universe. So I can, contrary to relativity and with much more empirical
support for my position, that the laws of physics are NOT the same in all
reference frames, at least as far as the behavior of light is concerned.
If it turns out that I am wrong in
my contentions, my whole worldview is not going to fall apart. But the same
cannot be said of mainstream scientists who refuse to look at relativity simply
because it smacks of God. It’s going to affect their entire worldview. That’s
one of the reasons they don’t want to so much as look in the direction of
absolute Geocentrism. Even though it shouldn’t affect their worldview, if they
are true scientists. They should be able to accept what the evidence says
without any unscientific misgivings. But now I’m digressing into another topic,
which I call “The God Flaw.”
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